Zakat - Urdu Course
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Zakat ki Zimmidari Ya Us Ka Wajib Hona
Hidaayah mein zakaat ko is tarah bayaan kiya gaya hai: “Zakaat har azaad, aqalmand aur baaligh Musalman par farz hai, jab woh nisaab ki miqdaar ka maalik ban jaye aur is par ek saal guzar chuka ho.” Yeh Quraan ki is aayat par mabni hai jo kehti hai, “Zakaat ada karo,” aur Nabi (sallallahu alayhi wasallam) ke Qawl par, “Apne maal par zakaat ada karo.”…
Zakat ke Wajib Honay ka Sabab
Zakaat ki zimmadari, ya wujoob ka sabab, maal hai, jiska matlab daulat ya jaidaad hai. Daulat batour sabab malik ki khushhali se juri hui hai, aur aisi khushhali ek khaas kam-se-kam miqdaar ki jaidaad ya daulat ki milkiyat se tai hoti hai, jahan aisay kam-se-kam miqdaar ko nisaab kaha jata hai…
Kiya Zakat ki Adam Adaigi Saza ko Jaiz Qarardeti Hai?
Nabi sallallahu alayhi wasallam ke wisaal ke baad, kuch Arab qabeelon ne zakaat ada karne se inkaar kar diya, jabke doosron ne Islam se mookarna shuru kar diya, ya phir unhon ne zakaat ada karne se inkaar kar diya Jabkaay unhon ne Islam chora nahi tha…
Zakat Ka Ghareebon Ka Haq Ya Qarz Honay Ka Matlab
Zakaat ek qatayee ya hatmi zimmaydaari hai aur har us shakhs ko adaa karni chahiye jis par yeh farz hoti hai. Islami qaanoon zakaat ki adayegee ke baare mein itnaa sakht kyun hai? Is ki aham wajah yeh hai ke yeh ghareeb logon ka haq hai…
Zakat Aur Wasail Ki Taqseem Ka Nizam
Ummat ya muasharay ke nazariye se, zakaat Islami taqseem ke nizam-e-adl ki bunyaad hai. Ribaa ya sood ki mumaniat ke sath mil kar, Zakaat Islami muashi nizam ki nau’iyat ko mutayin karti hai. Quraan ke dusre baab mein zakaat aur sood ke mufassal ayaat ek sath bayaan kiye gaye hain…
Maal ki Aqsaam aur Zakaat ka Nisaab
Zakaat ke liye lafz daulat ka bila shart istemaal har qism ki daulat ka matlab deta hai, jahan chhoot sirf Quran ya Sunnah ki nass ke zariye ho sakti hai. Nisaab, jo mukhtalif qism ki jaydaad ke liye mukhtalif hota hai, wajib-e-Zakaat jaydaad ki darjabandi karne ka miyaar hai…
Kiya Zakaat Hukoomat Ko Deni Hai Ya Barah-E-Raast Mustafeed Ko?
Daulat ko do bari Aqsaam mein taqseem kiya jata hai. Pehli amwaal zaahirah ya nazar aane wali daulat hai, jabke doosri amwaal baatinah ya chupi hui daulat hai. Nazar aane wali daulat woh hai jis ko ek aam mushahida karne wala dekh sakta hai…
Wajib-Ul-Adaa Zakat Ki Aqsaam
Zakaat ke liye lafz daulat ka bila shart istemaal har qism ki daulat ka matlab deta hai, jahan chhoot sirf Quran ya Sunnah ki nass ke zariye ho sakti hai. Nisaab, jo mukhtalif qism ki jaydaad ke liye mukhtalif hota hai, wajib-e-Zakaat jaydaad ki darjabandi karne ka miyaar hai…
Wo Amwaal Jo Zakat Ke Nisab Mein Shaamil Nahin Hotay
Hidaayah kehti hai: Rihaaishi makaan, zati libaas, ghar ke saamaan, sawari ke jaanwar, zati khidmat ke liye ghulaam aur istemaal ke liye rakhe gaye hathyaron par koi zakaat nahi hai. Kyunke yeh bunyadi zarooriyaat poori karne ke liye istemaal hote hain, aur in mein izafa bhi nahi hota…
Kya Wajib-Ul-Ada Dayn Nisaab Ke Liay Maal Se Minha Karna Hai?
Hidaayah kehti hai: “Agar kisi shakhs par aisa qarz hai jo us ki tamaam daulat ka ihaata karta hai, to us par zakaat ki koi zimmadari nahi hai.” Is ka matlab hai ke qarz ko maal se kam karne ke baad agar kaafi daulat baqi rehti hai jo nisaab ke baraabar ho, to woh zimmadaar hoga…
Kya Maal Ka Fa”Aal Hona Zakat Ke Liay Zaroori Hai?
Lafz zakaat, taharat ke ilawa, numu aur izafay ka matlab deta hai. Yahan izafay se murad mumkina izafa hai jo kisi qism ke fa“aal honay par munhasir hai. Fa“aal honay se murad daulat ki tijarat ya janwaron ke charane ke zariye izafay ke liye tayyari ki haalat hai…
Mukhtalif Kism Ke Amwaal Ko Zakat Ke Liay Ikatha Karna
Tijarati maal aur kaghazi currency ka nisaab sona ya chandi ke nisaab ke hisaab se nikala jata hai. Hidaayah kehti hai: “Tijarati amwaal par zakaat waajib hai, chahe un ki nau’iyat koi bhi ho, jab tak un ki qeemat chandi ya sone mein nisaab tak pohonchti ho.”…
Dayn, Kiraya, Aur Aamdani Par Zakaat
Kiraye ki jaydaad ka masla intehai aham hai, lekin ise qaaim shuda zumron mein se kisi ek se jorne mein kuch mushkil hai. Taqreeban tamaam jadeed ulama kiraye ko aam aamadani ki tarah samajhte hain aur ise bachat mein shamil karte hain, jis par ek saal guzarne ke baad zakaat laagu hoti hai…
Shiraakat Aur Companies Par Zakaat
Karobaar par zakaat ko teen qism ke karobaar ke liye dekha ja sakta hai: sole proprietorship, shiraakat, aur corporations. Amwaal ko jama karne ka qanoon sole proprietorship par laagu hoga…
Zakat Aur Company Ke Hissay
Jadeed ulama, jo company qanoon ka mutala’a nahi karte, shareholders ko companyon ka maalik samajhne ke baare mein mushkil ka shikaar hain. Company qanoon hamein batata hai ke, pichli kuch sadiyon mein qaaim hone wale usoolon ke mutabiq, shareholders ya un ki shares se hone wali aamadni…
Zakaat Ke Nisab Par Dobara Aik Nazar Shares
Jab kisi shakhs ke paas sona, chandi, naqd raqam aur tijarati maal ho, to nisaab nikalne ke liye in chaaron cheezon ki qeemat ko jama karna hoga. Takhmeena chandi mein kiya jata hai, aur chaaron cheezon ka majmua saadhay bawan tole chandi ke baraabar hona chahiye…
Zakaat Lenay Walon Ki Aath Aqsaam
Zakaat jin aath (8) zumron ke logon ko ada ki jani chahiye, un ka zikr Quraan ki ek ayat mein hai. In mein se pehle do ghareeb aur muhtaaj hain. In mein se faqeer woh hai jis ke paas mahdood wasaail hain, jabke miskeen woh hai jis ke paas kuch bhi nahi hai…
Kya Tamaam Zakaat Kisi Aik Mustahiq Ko Di Ja Sakti Hai?
Zakaat ke aath tassaleem shuda masaarif hain, yaani aise zumre jin ko koi shakhs zakaat ada kar sakta hai. In mein se ek ko ghair maujoodgi ki wajah se khatm kar diya gaya, jis se saat zumre baqi reh gaye. Sawaal yeh hai ke kya ada karne wale shakhs ke paas yeh ikhtiyaar hai ke woh in mein se har ek zumre ko ada kare ya phir poori zakaat ek hi zumre ke logon ko ada kare…
Kisi Aik Mustahiq Ko Pooray Nisab Ke Barabar Ya Us Se Zyada Zakaat Dena
Aise shakhs ko zakaat ada karna jaiz nahi hai jis ke paas nisaab ke baraabar daulat ho. Is ki bunyaad yeh hai ke qanooni taur par ameer hona nisaab ke zariye tai kiya jata hai. Shart yeh hai ke aisi daulat bunyadi zarooriyaat se zyada ho, aur milkiyat mein maujood daulat mein numu ki salahiyat ho…
Aik Ilaaqe Ki Zakaat Kisi Doosray Ilaaqe Mein Ada Karna
Qanoon yeh hai ke ek ilaaqe ki zakaat ko doosre ilaaqe mein muntaqil karna makrooh hai. Har guroh ke logon ki zakaat un ke ghareeb logon mein taqseem ki jani chahiye. Nabi (sallallahu alayhi wasallam ) ke un alfaaz ki bunyaad par jo unhon ne Mu’aaz (Allah un se raazi ho) se kaha tha, “Un ke amiron se lo aur un ke ghareeb logon ko wapas karo…
Zakat, Tax Aur Riyasat
Ek sawal uthaya jata hai ke kya taxes ada karne ke baad bhi zakat ada karna zaruri hai. Islaam mein, haqooq ki do bari Aqsaam hain: Allaah ka haq aur haakim ya muasharay ka haq. Zakaat ko Allaah ke haq ke taur par talab aur ada kiya jata hai, bilkul salaat ki tarah…
Woh Afraad Jinhain Zakat Nahi Di Ja Sakti
Yeh jaiz nahi hai ke zakaat kisi ghair-Muslim ko di jaye, ya kisi aise shakhs ko jo ameer ho, yani jis ke paas nisaab ho un cheezon ke ilawa jo zaroori istemal ki hain. Ek zakaat adaa karnay wala, apne baap aur dada ko, jo shajray mein kitnay hi buland kyun…
Woh Kaam Jin Ke Liye Zakat Nahi Istimaal Ki Ja Sakti
Kuch qabil-e-tareef kaam zakaat ke paison se kiye janay ke ahl nahi hain. Zakaat ke paise se masjid nahi banayi ja sakti, na hi is se kafan muhayya kiya ja sakta hai, kyunke in masail mein milkiyyat muntaqil nahi ho sakti, jo ke zakaat ka ek zaroori unsur hai…
Ghalti Se Adaa Ki Gayi Zakaat Ki Dobara Adaigi Ki Zaroorat Nahin
Aboo Haneefah aur Imaam Muhammad ne kaha ke agar koi shakhs kisi aur ko zakaat de yeh samajh kar ke woh ghareeb hai, lekin baad mein pata chale ke woh ameer hai ya Hashimi hai ya kafir hai ya us ne andhere mein de diya aur pata chala ke woh us ka baap ya beta hai, to us par dobara zakaat dene ki koi zimmedari nahi hai…
Zakat Se Kisi Ka Qarz Ada Karna
Quraan mein zikr kiye gaye aath masaarif mein se ek jis ko zakaat di jani chahiye woh hai qarzdar. Kuch fuqahaa ke mutabiq, Quran ki nass mein qarzdar ke liye istemal hone wala lafz, us shakhs ke liay hai jo qarz ki adaigi ka zimmedar ho aur us ke paas nisaab na ho jo is qarz ke ilawa ho…
Muhajir Ko Zakat Dena
Aath aqsaam ke mustahiqeen mein se do ka yahan zikr kiya ja sakta hai. Pehli qism hai ghaazi ki, jo jang se wapsi par muhtaaj ho gaya ho. Woh un logon ki qism mein aata hai jo Allaah ki raah mein jihaad kar rahe hain. Magar Imaam Muhannad ke mutabiq, woh aisa shakhs hai jo hajj ke baad muhtaaj ho gaya ho…
Kya Shohar Biwi Ko Aur Biwi Shohar Ko Zakat De Sakti Hai?
Hidaayah kehti hai ke zakaat ada karne wala shakhs ise apne qareebi khaandani afraad ko nahi de sakta kyunke woh waise bhi un ki madad karne ka paaband hai, is ke ilawa un ki jaidad aapas mein juri hui hoti hai. Woh isi wajah se apni biwi ko bhi nahi de sakta, aur na hi biwi use de sakti hai…
Kya Hum Apne Zati Mulaazim Ko Zakat De Saktay Hain?
Ibtidai zamanon mein, apne ghulam ko zakaat dene ka sawal utha. Ghulamon ki mukhtalif aqsaam theen, aur un sab ke liye qaidah yeh tha ke un ke maalik unhen zakaat nahi de sakte. Har soorat mein wajah ek hi thi ke paise ki milkiyat un ko muntaqil nahi hogi, kyunke ghulam jaidad ka maalik nahi ho sakta…
Kya Musalman Ghair-Muslim Ko Zakat De Sakte Hain?
Hidaayah kehti hai: “Zimmee ko zakaat dena jaiz nahi hai, Nabi (sallallahu alayhi wasallam) ke un alfaaz ki wajah se jo unhon ne Mu’aaz (Allah un se khush ho) se kahay, “Un ke amiron se lo aur un ke ghareebon ko wapas karo.” Riwayat mein lafz “un ke” se murad Musalmaan hain…
Khairaati Idara Ya Hospital Ko Zakat Dena
Zakaat ki ek zaroori shart yeh hai ke mustahiq ko di gayi raqam ka maalik banaya jaye, siwaaye charane wale jaanwaron ke. Kisi wakeel ya darmiyany shakhs ko adaigi ki jaey jo mustahiqeen ke ashkhaas ke majmuay mein taqseem ya un par kharch karne ke liye ho, is aham shart ki khilaaf warzi hai…
Madrassah Ko Zakat Dena
Zakaat ki ek zaroori shart yeh hai ke mustahiq ko di gayi raqam ka makhsoos maalik banaya jaye, charane wale jaanwaron ko chor kar. Kisi wakeel ya darmiyany shakhs ko aam taqseem ya mustahiqeen ke majmuay par kharch karne ke liye adaigi is aham shart ki khilaaf warzi hai…
Maadni Daulat Par Zakat
Maadniyaat jaise sona, chandi, loha, tamba waghaira, jo cheezein pighlai ja sakti hain ya jin ko shakl di ja sakti hai, unhen maal-e-ghaneemat samjha jata hai, aur in mein se paanchwan hissa ghareebon ke liye mukhtas kiya jata hai, bilkul ghaneemat ki tarah…
Maadni Tayl Yani Petroleum Mein Ghareebon Ka Haq
Kisi mulk ke ghareeb shehriyon ka us mulk ki maadni daulat mein baraah-e-raast hissa hota hai. Yeh haq Hanafee mazhab ke mutabiq nikali ya istikhraaj ki gayi maadniyaat mein paanchwen hisse tak hai, aur doosron ke mutabiq yeh dhai feesad zakaat ke taabe hai…
Zameen Ki Bunyaad Par Zakat
Zameen ko teen aqsaam mein taqseem kiya ja sakta hai: zaraai maqaasid ke liye istemal hone wali zameen; kisi maqsad ke liye kiraye par di gayi zameen; aur tijaarat ke liye khareedi aur bechi gayi zameen. Kiraye par di gayi zameen tijarati maal ban jati hai…